Linggo, Oktubre 16, 2011

Comm 1 Essay

 Museo Sugbo: The Prison of Cebuano Heritage



Facade


Arching entrance



“Mabuhi, mabuhi, mabuhi, mabuhi ka Sugbuanon! Dungan sa imong pagka-Pilipino!”  I would hear this song everytime I attend any Cebuano cultural presentation. The song could be used either as a community dance or as a chorale song. Anyhow, this song is highly influential on bringing a Cebuano’s pride up. As the song implies, every Cebuano has his or her worth in this country as a Filipino. But what puzzled me is the fact that a lot of Cebuanos seem to be so proud of being Cebuanos without really having knowledge on Cebu’s very rich cultural heritage. I was one of these people. Yes, I am proud of being a Cebuano because of its booming industry and the different Cebuano actors who are very famous not just locally but also nationally. I could say I have a sense of love towards my hometown. Yet I felt ashamed of myself for not being proud of being a Cebuano because of its very rich cultural heritage. How could I even be proud of its rich cultural heritage if in the first place I’m not well aware of it?  But thanks to my History I class that I got to know more of my own cultural heritage through a visit in one of the premiere museums in the city—the Museo Sugbo.
Museo Sugbo is one of the most valued architecture in Cebu City because of its very rich history and its very important function of housing the most important artifacts and information that reflect Cebuano culture.
Museo, as what the visitors would call it, referring to a shortcut of Museo Sugbo, is still three years old and yet the structure and the location has been there since 1871! It was because Museo was once the provincial jail of Cebu or commonly known as the Carcel de Cebu. As written in the poster, posted just right after you enter the museum, stating the history of the museum, originally, it was designed to be the Carcel de Distrito or the principal prison complex for the Visayas because of its relatively large size at the time it was built. After a series of endorsements and several reviews, the architecture that was designed by the only architect in Cebu that time, Mr. Domingo de Escondrillas, was set out to be constructed at around 1871. It was believed that some of the coral stones from the then abolished Parian Church were used to build parts of the prison.  
From the time it was built, it has served its purpose as a prison until the 21st century. It has been around during the Spanish, American and Japanese occupation.During the revolution at the regime of the Spaniards, many Katipuneros were incarcerated inside the carcel without any trial. The carcel also served as a stable for horses competing in Hippodromo, which is still alive, during the American era. At the time of the short yet very brutal occupation of the Japanese in the country, guerillas were imprisoned here and were eventually tortured. But as time passed, the carcel also experienced some transformations. From 1950 to the 70’s, the front section of the Carcel was used as the city jail while the three structures behind it were used as a provincial jail. Since then it was called the Cebu Provincial Detention and Rehabilitation Center or the CPDRC, the home of the dancing inmates that got famous in youtube. But after the provincial government built a bigger prison complex in Brgy. Kalunasan, Cebu City, the structure was vacated for quite some time. Until in August 5, 2008, with the efforts of the incumbent Cebu Province governor, Gov. Gwendolyn Garcia, the former CPDRC was converted into a repository of Cebuano cultural heritage—Museo Sugbo: the new prison of Cebuano culture.
After being inaugurated, the Museo has been open to the public and has continued to amaze and educate every tourist that visits there. Fortunately, I am one of those tourists that have experienced the educational trip to knowing more our own Cebuano culture. I had a very fruitful experience in the Museo. Because of this, I want to give you a glimpse of what the Cebuanos are proud of.
Museo Sugbo is located along M.J. Cuenco Avenue. If you use the Mabolo Church as your set point, you could ride a 03-A or 03-B jeepney which would bring you directly across the Museo. Upon entering the gate of the museum, the first thing you ought to do is to turn to your right and proceed to the glass windowed-cashier office. You’ll be asked to pay an entrance fee. If you’re a student, you should bring along your Identification Card so that you’re only going to pay P10.00. Otherwise, you’ll be asked to pay P30.00 which is also the fee asked for adults. If you’re a foreigner, you have to pay P75.00. After paying, you’ll be asked to input your name, address and your number of guests on their log-in book. After doing so, the cashier will give you your receipt and sometimes they give tickets. Afterwards, you could already proceed to the galleries after the guard has checked your receipt. Once you passed the arching entrance, you’re already on your way to the fully air-conditioned exhibition galleries. The museum has four permanent galleries, three special exhibition galleries and one changing exhibition housed in four separate buildings. There are also four separate galleries located at a separate building.  Upon entering the galleries, you might be tempted to fish out your camera and catch a flick of some of the valuable artifacts displayed inside the galleries but you have to bear in mind that it’s highly prohibited to take pictures or videos inside the galleries for it may cause damage to the exhibits.  
As you enter the arching entrance, you could see to your left a poster stating the history of the Museo written in Visayan dialect and as well as in English. Next to the poster is the door of the first gallery, the Pre-Colonial Gallery. Once you stepped inside the gallery, you’ll immediately feel the nostalgic ambiance of the gallery brought about by the coldness and the strong smell of antiques. Stuffed inside this first gallery are pre-colonial diggings in various parts of Cebu. Some of these are the brown wares excavated in Argao, the Golden Tara of Agusan, various Neolithic stone tools used by our ancestors, a boat-shaped coffin and some already-intricate designed jewelry. There is also some valuable information posted in posters that could be found in the gallery. Once you’re satisfied with what’s inside the first gallery, you could already proceed to the next gallery, the one across the first gallery. The Spanish-colonial gallery is located at the right side of the entrance. It’s also air-conditioned just like the first gallery. Inside are various memorabilia of the Spanish colonization in the Philippines, particularly in Cebu. There are tobaccos, the real ones that were traded and were acquired because of the Tobacco Monopoly instituted by the Spaniards before. Located just to the right of the door were mortars, grinders and some other domestic tools that were used by the Cebuanos during the Spanish era and even up till now. The most interesting display in the gallery is the different letters written by Miguel Lopez de Legazpi. You would be really amazed by his jaw-dropping penmanship! After looking at the displays, you could go upstairs to check the other two galleries displaying memorabilia of the three eras that our country has been colonized. Displayed there are the different memorabilia of Leon Kilat, Gov. Sotero Cabahug, the thomasite Edward, and many others. On the other side, displays are about the Second World War involving lots and lots of weapons such as cannons, bombs and machine guns. After inspecting the displays, you could proceed downstairs to check the other remaining galleries. After descending the very steep stairs, you could proceed to the next two special exhibition galleries located right across the fountain. Facing the fountain, the gallery at the left side is the special exhibition gallery paying tribute to the father of Cebu City Charter, Senator Vicente Rama and on the other side is another exhibition gallery paying tribute to the father-and-son-tandem amidst the war, Gregorio and Jovito Abellana.  
Vicente Rama Gallery

Abellana Galery

Beside the gallery exhibiting Senator Vicente Rama’s memorabilia is the newly-opened Cebu Media Gallery.To reach the gallery, you have to pass by an ancient passageway where the walls are made of stones and there are rectangular openings. Walking there would give you an idea of how the streets are designed in the past.


Cebu Media Galery sign


The humungous Linotype printing press
Displayed outside the toilet is an ancient humungous Linotype printing press. There are also other kinds of printing press displayed inside the media gallery. You can also find ancient types of cameras used by the journalists then.
Passageway to the Cebu Media Gallery
After visiting the first set of galleries, you could proceed to the four permanent separate galleries located both sides of the tiled-quadrangle. If you’re facing the quadrangle, located at the left side is the National Museum. This gallery is composed of two separate galleries. At the left side is a gallery where the displays are about the various plants brought by the Mexicans in the city and as well as different posters of the different bridges built in different parts of the Philippines. On the other side, displayed are rare excavations conducted in Cebu that includes archaeological artifacts, gold and ceramics and the famous San Diego shipwreck of 1600.

The National Historical Insitute Museum of Philippine Political History



The National Museum Gallery

Across the National Museum is the National Historical Institute Museum of Philippine Political History. Like the national Museum, this gallery also consisted of two separate galleries. Because of the gallery’s interesting content, I decided to feature this gallery.
At the left is the gallery that houses the historical people and places of the country. Upon entering the door, you’ll find yourself facing a wall designed with the events during the People Power.

Taken sneakily, the wall that you wil be facing u pon entering the political history gallery
The wall has two rectangular openings, one on your left and the other in front of you. If you proceed to the opening in front of you, you’ll find there the different posters about Filipino living before the country was colonized. There’s also an exhibit of a mini-model of a Filipino community developed in places near arable lands. There’s also a display of the Manunggul Jar. As you go further, you’ll find another model of a Filipino community. This time, it’s a model of the plaza complex in the reduccion policy of the Spaniards. Fronting this model is the display of Jose Rizal’s memorabilia which includes his famous novels El Filibusterismo and Noli Me Tangere. There are also cartoon models of heroes like Emilio Aguinaldo, Gregorio del Pilar and two others. Fronting these models is a poster of the different Filipinas involved in the revolution. Next to the poster is the other opening leading you to the door.
Mini model of Filipino comunity inside the Political History gallery

The Manunggul Jar 

Mini model of the plaza complex

Upon going out of the gallery, you should also visit the gallery beside. This is the presidential gallery which offers a fascinating and interesting look at the 14 presidents of the country. This was showed through their political portraits with their signatures etched in 24-karat gold plated metal amidst objects and artifacts of their different reigns. Much more like the gallery beside, when you enter, you’ll be facing a perpendicular wall with two openings. There is also a special room inside the gallery where there are two freedom wall-like posters which are stashed with different opinions from the visitors.
Taken sneakily, one of the freedom-wall-like posters inside the Political history gallery


Beside from the galleries, the Museo has also other establishments that aim to further serve the visitors. There’s a coffee shop, a souvenir shop and a gift shop. Aside from these, you could also enjoy the view behind these establishments where there’s a gazebo and a well.
Chilling out at the gazebo

the very dep well
Well, my tour ends there! You should really visit the museo for it gives people a very humbling experience. During my visit, I learned a lot regarding our history as citizens of this city. I wanted to share to the people what I’ve learn because I want evry Cebuano to be proud of being a Cebuano not only because of its booming industry but also because of its rich culture and history.
“Mabuhi, mabuhi, mabuhi, mabuhi ka Sugbuanon! Dungan sa imong pagka-Pilipino!”
Yepey! I'm Done!!

SOURCES:

Mr. Mark Maranga’s blog. Online, internet. Available URL: http://www.markmaranga.com/museo-sugbo-the-cebu-provincial-museum/

- I don't have a lot of sources because I just based my essay in my visits in the Museo. I referred to the blog for the history of the museum. 

Miyerkules, Agosto 10, 2011

Combining sentences: assignment

1. Mark Twain is the author of Huckleberry Finn.
Huckleberry Finn is a classic American novel.
Mark Twain's real name was Samuel L. Clemens.
He lived in Hartford for several years.



--> Mark Twain or Samuel L. Clemens in real life, who lived in Hartford for several years, is the author of the classic American novel entitled Huckleberry Finn.
 


2. Mark Twain's house was very elaborate and elegant.
    It was on Farmington Avenue.
    It was in an area called Nook Farm. 
    He was a neighbor of Harriet Beecher Stowe.
    Harriet Beecher Stowe wrote Uncle Tom's Cabin. 


--> Mark Twain’s very elaborate and elegant house is located in an area called Nook Farm on Farmington Avenue where his neighbor, the author of the Uncle Tom’s cabin, Harriet Beecher Stowe, also lived.


3.  Mark Twain's home has a large side porch.
     Windows and a balcony overlook the porch.
     Today, people say the windows and balcony remind them of a steamboat.
     In his youth, Twain piloted steamboats on the Mississippi. 


--> Experiencing having piloted steamboats on the Mississippi in his youth, his house has a large side porch-overlooking windows and balcony that remind people today of steamboats. 


4. Mark Twain was one of the first three people in Hartford to own a telephone.
    The telephone was first used commercially in nearby New Haven.
    There was practically no one to talk to.
     Mark Twain never really liked this newfangled gadget. 


--> Even though Mark Twain was the one of the three people in Hartford to own a telephone, which was first used commercially in nearby New Haven, he never really liked this newfangled gadget for there was practically no one to talk to.


5. Mark Twain loved industrial inventions.
    He lost a fortune investing in them.
    One of these inventions was the elaborate Paige typesetter.    Unfortunately for Twain, this machine was developed at the same time as the Linotype.
    The Linotype machine was much simpler and less expensive.


--> Mark Twain loved industrial inventions that he even lost a fortune investing them and one of them was the elaborate Paige typesetter, which was, unfortunately, developed at the same time as the much simpler and less expensive Linotype.


6. Mark Twain's beloved daughter, Susy, died in the Hartford home.   
    She died of spinal meningitis.
    Twain never felt the same about the house again.
    He soon left the house and Hartford.
    He returned only once.
    He came back for the funeral of his friend, Charles Dudley Warner.


--> Mark Twain's beloved daughter, Susy, died of spinal meningitis in the Hartford home making him never feeling the same about the house again and so he soon left the house and Hartford, returning only once for the funeral of his friend, Charles Dudley Warner.

Linggo, Hulyo 10, 2011

Paraphrasing: Assignment

1. Aristotle, on the other hand, believed that imitation involves human experience.With this, he saw a role for the arts. Aristotle believed that it is beneficial for artists to try to imitate aspects of nature, since by imitating something, you can learn something from it. However, even though the artist has the freedom to imitate aspects of nature, Aristotle stressed that unity of form must be evident. By "form" , Aristotle means something that makes a thing, a "thing", with all its appearances, functions, and capabilities. Aristotle's "form" differs from Plato's in that Plato's "Form" refers to the real things that we cannot see, and that the things we ordinarily perceive are just their shadows. Aristotle's "form" on the other hand, refers to the nature in which a thing behaves in the ways it do.


2. Another difference between Plato and Aristotle is the way they discuss imitation in relationship to beauty. Plato views beauty as an idea, something that is abstract and can't be seen and observed by our naked eye but instead it is revealed in the order of the natural world. That's why Plato put so much importance on mathematics as the way to understanding the natural world. On the other hand, Aristotle views beauty as something real. For Aristotle, beauty is a function of form, which refers to the nature in which a thing behaves in the ways it do, and that it is not abstract, as what Plato views, but instead it is grounded in the object. Aristotle believes that beauty is bounded to the object itself. 

Linggo, Hunyo 19, 2011

Berger's Ways of Seeing the Arts

Main Idea: The way art is viewed has changed dramatically over a hundred years due to technology and social changes.

Supporting statements:
  • During the time of traditional oil painting, paintings were prized because they were the only way to capture moments and possess them forever. But now, we can already keep a lot of memories easily with the help of cameras.
  • Art is now able to be reproduced and be viewed by a lot of people, not solely an elite few.
  •  Nowadays people are able to reproduce pieces of art and this reproduction of these pieces of art has the ability to change the entire meaning of the art or the painting by placing them with certain texts.
  • Authenticity is paramount now because of reproduction.
  • At the time of traditional oil painting, the masterpieces have always been a symbol of stature, class, culture and education.
  • During the time of traditional oil paintings, publicity means showing what the owner/sitter of the painting has. 
  • The art of publicity in the modern day refers to showing what the owner/sitter of the painting needs in order to be happy.
  • The typical female nude painting of the traditional oil painting period seems modest compared to what we encounter today. 
  • There was no glamour in the past. Today glamour is showing off the materials you have that other people do not have and want.  

Lunes, Hunyo 13, 2011

Love hurts!


Girl’s POV
Why is it so hard to not like you?
No matter how hard I try to tell myself you’re not worth it,
I still long for your attention.
What is it with you that I’ve let myself fall into this trap?
A trap that made me not willing to stand up.
I never thought you’d make me feel like this!
I’m TRAPPED and I can’t GET OUT!
Whenever I try to get out of this trap,
You show up and make me fall harder.
Now, all I could ask for is HELP!
Help, everyone! Help me for I can’t do this anymore.
I can’t get out of this trap no matter how hard I try.
This is all your fault and yet you don’t know
I want to hate you for doing this to me.
But instead I hate myself
Hate myself because I can never hate you
It’s all because I LOVE YOU!!!
Boy’s POV
They say it’s not hard to like me
Because as they say, I am an ideal boyfriend.
But one particular girl made me know that
And it’s you, cause I always notice you
You made me feel special.
Yet I’m making you feel the opposite
And I’m really sorry for that.
I made you fall into a very big hole
Where no one can get out succesfully,
Especially you.
Everytime you tried to ignore me,
I make you not to do it successfully
And i feel really bad about that
Because that just makes you fall harder into the hole.
I realized it’s just so unfair to you.
If you just know,
I alway feel the urge to pull you out of that hole.
But it seems that I can’t
Because I’m tightly tied to a wall.
I hate myself for doing this to you!
But you have to know, it’s also your fault!
Because you came a little too late.
If only you step into my life a little earlier,
Then I could have the liberty
To say I LOVE YOU TOO!